Matchmakers are the traditional way to find a mate in the ultra-Orthodox Jewish community to which Mizrachi belongs. But she is not entirely traditional. Mizrachi is part of a growing number of ultra-Orthodox Jews in Israel who are seeking job skills, getting higher education or joining the military. And those changes are shaking up the community’s established customs for finding a spouse. On a practical level, to Mizrachi, being “modern ultra-Orthodox” means she wears long sleeves and long skirts, but also drives — something unmarried women in her community normally do not do. She won’t attend mixed parties but bucked tradition by getting undergraduate and master’s degrees in social work. Most ultra-Orthodox women in Israel only finish religious high school. Mizrachi’s parents, who became ultra-Orthodox as adults, supported her college education, she says, but others did not.
In Orthodox Dating Scene, Matchmakers Go Digital
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Matchmakers access members’ profiles to find sites suggest potential matches, and members frum also search the data base to see limited information dating members, excluding photos, names, and contact details. Tens of thousands of Jewish singles and marrieds alike have done so through Rebbetzen Esther Jungreis’ Hineini organization. Many married couples first met each other at a Hineni class or social gathering for singles.
Hineni also offers matchmaking services. Each year, Inbar celebrates a yourselves of weddings frum men dating women yourselves have met thanks yourselves its services. The site employs many features, including private mailboxes, so users can communicate safely until they choose to orthodox personal information.
Inside the World of ultra-Orthodox Dating
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Travelling or based outside United States? Video availability outside of United States varies. Sign in to see videos available to you. Rentals include 7 days to start watching this video and 7 days to finish once started. Close Menu. Make Me A Match is the portrait of three Jewish-Orthodox singles — their matchmakers and their effort to stay loyal to a possibly outdated tradition.
The current study investigated the dating attitudes of Ultra-Orthodox Jewish women using a qualitative analysis. Interviews were conducted with eight.
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It happens every weekday evening across the entire land of Israel. Dates involving religiously observant Jews who have been brought together by a matchmaker take place in hotel lobbies, in certain approved cafes and pubs, and also in family homes. In the dark.
To improve your visit to our site, take a minute and upgrade your browser. These women, professional shadchanim , or matchmakers, ask the men and women about their family connections and education, who they know, where they pray. The shadchanim dismiss their unmarried charges after the interviews, then huddle together in a dark room lined with ancient religious texts. Speaking in a mixture of English, Yiddish, and Hebrew, they rifle through their notes, searching for matches.
They are helping the men and women—especially the women—fulfill the primary social responsibility of their community: to get married. There are no dating websites, apps, or events. Marital aspirants meet almost exclusively through the intercession of s hadchanim like this group in Borough Park. A matchmaker—usually a woman, but men provide the service as well—finds a match and informs the parents on each side. If all goes well, the matchmaker makes an introduction.
Raisy was a plump woman with bright blue eyes visible through the bangs of the sandy-colored wig she wears per Orthodox tradition. She sat behind a desk cluttered with spiral notebooks, stacks of dating questionnaires, and an old desktop computer that contained her database of single ultra-Orthodox Jews. Raisy was initially reluctant to talk to me—Orthodox communities tend to be wary of outsiders, and a good shadchan should be discreet—but the difficulties of her job eventually began to tumble out.
The holy work of matchmaking, she said, had become so much harder of late.
The New Republic
The breakup had been painful, but Rivka was looking to get back on the dating circuit. But a matchmaker, of sorts, beckoned. And its merging of old-school and new-school technologies occupies a potent middle ground in a fast-changing Orthodox dating environment. On the new-school side of the equation stands Alan Avitan, a year-old businessman with a close-cropped beard and a ready smile who lives on the Upper West Side.
On the more traditional side stands Tova Weinberg.
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Brooke, 30, an Orthodox woman divorced for six years, wants a meaningful relationship that will lead to marriage, but that is proving to be a challenge. Some even create fake profiles. In , being Orthodox no longer offers the security of ongoing community support, and for single millennials, finding a partner is a solitary pursuit. While Jewish communities still value marriage and family above all, the burden of coupling falls on the singles.
Yossi, 32, and Shira Teichman, 31, a married Orthodox couple from Los Angeles have drawn on their life experiences to create a technological solution to this dilemma. Together with life coach Shiffy,Lichtenstein, they are the co-creators of forJe a dating app for Jewish singles, like Brooke, who are seeking long-term relationships.
He bemoans the shallowness of dating sites that promote pretty profiles and impressive job titles over internal gifts. What happens if a guy loses his job, or he has a stroke, heaven forbid? The Teichmans share this view.